ZUNI PUEBLO, N.M. (AP) -
Adobe walls and stick fences stand guard against the elements,
protecting a maze of gardens along the Zuni River from New Mexico's
fierce wind and wildlife.
Pueblo members kneel next
to the waffle gardens - carefully planting corn, cilantro and other
vegetables in the sunken square beds.
``Amazing,'' said Roman
Pawluk as he studies black-and-white photographs taken a century ago.
``You can see there were
squares within squares within squares,'' said Pawluk, head of Zuni's
conservation project. ``Some of these were nurseries for young trees,
some of them were nurseries for perennial plants like grapes and stuff
and some of them were annual crops like onions and things.''
For now, these photos and
tribal elders' memories are all that remain of Zuni's renowned waffle
gardens, corn fields and peach orchards. But Zuni and other American
Indian pueblos are reconnecting with their past through community
gardens and other teaching projects.
Zuni is building four
community gardens, each with its own watering tank. The goal is to
revitalize Zuni agriculture and encourage more people to garden by
making it easier.
``It's hard living
here,'' said Pawluk. ``You can't ask people to do things that require
a day of labor. There's TV now, bills and all the things of the modern
world.''
Pawluk has designed a
more modern garden that makes mixing soils and maintaining the
water-holding depressions of the traditional waffle gardens
unnecessary.
``Old principles, new
methods,'' he said.
The pueblo plans to
expand the gardening program to schools next year and build a
greenhouse of native fruits and vegetables.
Pawluk was concerned a
decade ago that Zuni's farming traditions were ``flickering like a
small flame about to go out after 3,000 years.'' More young couples
are now farming, but he said tribal leaders and others need to
continue pushing agriculture's importance.
In the hills south of
Zuni, Zuni Christian Mission School teacher Andy Newell and his
students have transformed part of the nearly vacant village of Ojo
Caliente into a working farm, complete with two horses, 54 chickens
and a dog.
Newell said it was in the
fields and gardens that pueblo children of the past learned the
benefits of work, the lessons of responsibility and respect for
others.
He brings a group of boys
to the farm four days a week. They plant, build fences, feed the
animals and fish at a nearby lake.
``Once they get here
there's an excitement, kind of like this new life has been breathed
into them,'' said Newell, who moved into one of the village's
abandoned rock and mud houses.
North of Albuquerque,
Sandia Pueblo approaches the fifth year of its community garden. This
spring, children are helping water and weed rows of onion and bean
sprouts after school. Sandia elders talk to the children in Tiwa while
working in the field.
``The drive is mainly
trying to preserve our culture and our history and our traditions of
who we are as Native American people,'' Sandia Pueblo Gov. Stuart
Paisano said.
The garden brings Sandia
together, Paisano said, especially during harvest time when the pueblo
turns out to pick vegetables and have a picnic.
Archaeologists have
determined that waffle gardens built by ancient puebloans spanned up
to 40 acres.
Agriculture was
traditionally a community effort. Everybody shared the burden of
clearing the land, planting and harvesting. They also shared the
bounty.
That began to change when
tribes were forced onto reservations and later when many American
Indian men left their fields to fight in World War II. They returned
with new skills and left farming behind.
At Zuni, farming still
ties the community together. Pawluk hears stories about children
bringing vegetables home to grandparents and even he has been rewarded
with fruit for chopping wood for Zuni elders.
``They would give me a
melon and they would carry it like it was a treasure,'' he said.